By Diane Purkiss, Clare Brant
The shared goal of those vital new serious interventions into the early glossy interval is to make clean feminist makes an attempt to discover the writings of Elizabethan and Jacobean girls. topic to silence, censorship and manipulation within the phrases of overriding political issues of the day, the feminist historical past of the early glossy interval remains to be a principally unwritten tale. New feminist research can divulge the stipulations of creation during which the historical past of the interval used to be developed: this revealing assortment thereby exposes the untold tales which underpin the respectable texts. by means of starting to discover this era from women's standpoint, "Women, Texts and Histories" indicates the an important and engaging ways that women's writing might undermine a few of the got assumptions on which the heritage of the interval has depended. This e-book can be of curiosity to scholars and academics in English literature, heritage and women's stories.
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Extra info for Women, Texts and Histories 1575-1760
Turns the paradigm of woman’s beauty as analogical proof of man’s interpretative virtue, his quality of being ‘faire in knowledge as in hew’, inside out. Through the adjective ‘fair’, with its connotations of light and disclosure, Eve is metonymically figured as fruit; knowledge, defined by men as the capacity to disclose the ‘fair fruits’ of a textual or social encounter, here becomes indistinguishable from ignorant appetite. As a gloss on Jonson’s ideal of virtuous encounter as ‘looking with thought’ and ‘knowing one’s ends’ in the text or person before one, Lanyer’s rewriting of the Fall defers and ironizes Pilate’s decision 32 LORNA HUTSON to overlook his conviction of Christ’s innocence in view of the political imperative to remain a friend to Caesar.
151–71. ), Silent But for the Word: Tudor Women as Patrons, Translators and Writers of Religious Works, Kent, Ohio, Kent State University Press, 1985; and Elaine Beilin, ‘The Feminization of Praise: Aemilia Lanyer’, in Redeeming Eve: Women Writing in the English Renaissance, Princeton, NJ, Princeton University Press, 1987. 2 Rowse, p. 28. Hereafter references to Lanyer’s poetry will be cited from this edition by page number in the text. Rowse, Simon Forman: Sex and Society in Shakespeare’s Age, London, Weidenfeld & Nicolson, 1974, p.
Mair, Oxford, Clarendon, 1909, pp. 6–12. 15 Hutson, pp. 56–7. 16 Rowse’s edition prints all the dedications, but see Lewalski’s notes on the omission of certain dedications in extant copies, p. 264n. 17 My use of the word ‘homosocial’ follows Eve Kosofsky Sedgwick, Between Men: English Literature and Male Homosocial Desire, New York, Columbia University Press, 1985. My debts to Sedgwick and to Nancy Vickers, especially ‘“The blazon of sweet beauty’s best”: Shakespeare’s Lucrece’, in Patricia Parker and Geoffrey Hartman (eds), Shakespeare and the Question of Theory, London, Methuen, 1985, pp.
Women, Texts and Histories 1575-1760 by Diane Purkiss, Clare Brant