By Hyam Maccoby
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Additional info for Antisemitism and Modernity: Innovation and Continuity (Routledgecurzon Jewish Studies Series)
26 The Jews were thus represented as playing a fated evil role in history. Frequently quoted were the main New Testament texts of Jewish reprobation, John 8:44–47 and Matthew 27:25. Church Councils, meanwhile, attempted to enforce an antisemitic attitude in everyday life. The Council of Elvira (305 CE) and other Councils forbade Christians to have friendly social relations with Jews. Antisemitic attitudes at this time were largely confined to the Christian clergy, and there is much evidence that ordinary Christians fraternized with Jews, attending their weddings and even enjoying Jewish sermons.
This contempt was often so bitter, that it can only be regarded as the survival, in a new form, of medieval contempt and hatred of the Jews. Here we meet for the first time the phenomenon of post-Christian antisemitism, which was to have such a fateful history. The question of Jewish emancipation, by which Jews were to become full citizens of Christian countries, became a matter of keen debate after the lead given by France and the United States of America. The debate turned on the question of assimilability and loyalty: were the Jews too alien ever to become good citizens?
Though certain Merovingian Kings oppressed the Jews, the succeeding Pepin dynasty favoured the Jews as highly useful citizens. Charlemagne even created a Jewish dukedom, ruled by a Babylonian Jew (known as Duke William) 20 ANTISEMITISM who was descended from the royal house of David. In Spain, the Jews were well treated, and were so popular among the ordinary people that the rabbis were asked to bless the Christian fields. 320), but for a long time without much effect. Churchmen, such as Isidore of Seville, who sought to re-introduce antiJewish legislation were ignored by noblemen who protected the Jews.
Antisemitism and Modernity: Innovation and Continuity (Routledgecurzon Jewish Studies Series) by Hyam Maccoby