By David G. Schultenover
The underlying competition of this learn is that, due to the fact that Catholic Modernism was once outlined no longer by way of the so-called modernists yet via the anti-modernists, to appreciate it one needs to comprehend the anti-modernist (or integralist) brain. Schultenover argues that, given that Catholic Modernism was once outlined now not via modernists yet via the anti-modernists, to appreciate it one needs to comprehend the anti-modernist (or integralist) mind.
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Extra info for A View From Rome: On the Eve of the Modernist Crisis
If one grants the truth of this observation, then one must also conclude that the effort to prevent such a departure seen in the integralist campaign against modernism is one of the most significant antithetical movements in modern religious history. Safeguarding belief is a perennial charge for the church's magisterium. Why at this particular juncture in history the shrillest alarm should be sounded and a pogrom announced against the perceived enemy is one of the more pressing questions surrounding the modernist crisis and the one the present study seeks to address.
Of the four figures mentioned here, only Merry del Val's Mediterranean status might be in dispute, for indeed he was born and spent his first twelve and two later years in England. But the identification and association of his family with Spain was long-standing and intimate. His father, Rafael senior, was a Spanish marquis and spent his entire adult life in the Spanish diplomatic service, first as secretary to the Spanish legation in London, then as ambassador until 1877, when he became Spanish minister in Belgium; in 1885 he became ambassador to the Austro-Hungarian empire; and from 1898 to 1903 ambassador to the Vatican where his son was serving in various capacities.
Instaurare omnia in Christo," the first and last words of Pope Pius X, 1 announced his goal to restore all things in Christ. "Restoration" implies a return to a prior condition. What condition Pius had in mind we shall presently see, but his inaugural letter, E supremi apostolatus of 4 October 1903, stated his rationale: "We were terrified beyond all else by the disastrous state of human society today . . suffering more than in any past age from a terrible and radical malady which, while developing every day and gnawing into its very being, is dragging it to destruction.
A View From Rome: On the Eve of the Modernist Crisis by David G. Schultenover